The First Night of Suro: Its Uniqueness and Rituals

ry fasting month.
If you loved this post and you would want to receive more information regarding doa niat sholat dhuha kindly visit the page. "The most excellent prayer after the obligatory prayers is the prayer in the last third of the night, and the most excellent fast after the fast of Ramadan is fasting in the month of Muhar

to the Almighty.
Generally, the way Javanese people usually use for self-introspection is through lelaku, which is controlling desires. Throughout the month of Suro, Javanese people believe in continuing to be eling (mindfu





A herd of Albino Buffaloes, descendants of the Palace's Sacred Buffalo Kyai Slamet, guides the procession of the 1 Suro Night Commemoration of the Surakarta Hadiningrat Palace, in Solo, Saturday (31/8/2019). The procession takes place exactly on the night of 1 Suro, marking the change of the new year in the Javanese calendar (me





Meanwhile, the prayer for the beginning of the year is recited 3 times in order to greet the new year. With this prayer, it is hoped that blessings, mercy, protection, health, harmony, safety, abundance of sustenance, soulmate, career, death in a good state, and various other goodness will continue to f





The meaning of khodam is a broad depiction of the relationship between humans and genies. Someone who has a khodam is believed to have the power to converse with genies. The definition of khodam is derived from Arabic, which translates to helper, guardian, special guard to be with someone. This khodam or assistant is often portrayed as a fig


اَللهُمَّ رَبَّنَا لَكَ الْحَمْدُ اَنْتَ قَيِّمُ السَّمَوَاتِ وَاْلاَرْضِ وَمَنْ فِيْهِنَّ. وَلَكَ الْحَمْدُ اَنْتَ مَلِكُ السَّمَوَاتِ واْلاَرْضِ وَمَنْ فِيْهِنَّ. وَلَكَ الْحَمْدُ اَنْتَ نُوْرُ السَّمَوَاتِ وَاْلاَرْضِ وَمَنْ فِيْهِنَّ. وَلَكَ الْحَمْدُ اَنْتَ الْحَقُّ وَوَعْدُكَ الْحَقُّ وَلِقَاءُكَ حَقٌّ وَقَوْلُكَ حَقٌّ وَالْجَنَّةُ حَقٌّ وَالنَّارُ حَقٌّ وَالنَّبِيُّوْنَ حَقٌّ وَمُحَمَّدٌ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَقٌّ وَالسَّاعَةُ حَقٌّ. اَللهُمَّ لَكَ اَسْلَمْتُ وَبِكَ اَمَنْتُ وَعَلَيْكَ تَوَكَّلْتُ وَاِلَيْكَ اَنَبْتُ وَبِكَ خَاصَمْتُ وَاِلَيْكَ حَاكَمْتُ فَاغْفِرْلِيْ مَاقَدَّمْتُ وَمَا اَخَّرْتُ وَمَا اَسْرَرْتُ وَمَا اَعْلَنْتُ وَمَا اَنْتَ اَعْلَمُ بِهِ مِنِّيْ. اَنْتَ الْمُقَدِّمُ وَاَنْتَ الْمُؤَخِّرُ لاَاِلَهَ اِلاَّ اَنْتَ. وَلاَ حَوْلَ وَلاَ قُوَّةَ اِلاَّ بِال

isleading humans.
In a book titled "Collection of Religious Questions and Answers" by Pustaka Ilmu Sunni Salafiyah-KTB, having a khodam in Islam is acceptable as long as the practitioner obeys the Sharia discipline and does not cause dharar or actions that harm oneself and others. Although this is certainly very di


The last step of tahajjud prayer is reciting the prayer after tahajjud prayer. The prayer after tahajjud prayer is very important to practice as one of the methods of tahajjud prayer. In the narrations of Bukhari, Muslim, and Abu Daud, there is a prayer after tahajjud prayer that is usually recited at th

ntry in the past.
The way to honor and appreciate the services of our ancestors besides praying for them is, of course, by maintaining their graves. Because graves are historical monuments that can be used as a medium to remember the services of our ancestors, to remember and emulate their good de

itual Sensitivity
High spiritual sensitivity is also one of the features of people who have khodam. So, the way to determine if someone has a khodam or not is to examine their spiritual sensitivity. Those with khodam have high spiritual sensitivity. For example, their ability to see things that are not

s its own merits.
"It's possible that the Prophet saw was only informed about the virtue of Muharram outweighing Shaban in the final stages of his life, or possibly the Prophet saw already knew about it but couldn't multiply fasting in the month of Muharram due to several impediments, such as illness, travel, and the lik

e recitation:
اَللّٰهُمَّ مَا عَمِلْتُ مِنْ عَمَلٍ فِي هٰذِهِ السَّنَةِ مَا نَهَيْتَنِي عَنْهُ وَلَمْ أَتُبْ مِنْهُ وَحَلُمْتَ فِيْها عَلَيَّ بِفَضْلِكَ بَعْدَ قُدْرَتِكَ عَلَى عُقُوْبَتِيْ وَدَعَوْتَنِيْ إِلَى التَّوْبَةِ مِنْ بَعْدِ جَرَاءَتِيْ عَلَى مَعْصِيَتِكَ فَإِنِّي اسْتَغْفَرْتُكَ فَاغْفِرْلِيْ وَمَا عَمِلْتُ فِيْهَا مِمَّا تَرْضَى وَوَعَدْتَّنِي عَلَيْهِ الثَّوَابَ فَأَسْئَلُكَ أَنْ تَتَقَبَّلَ مِنِّيْ وَلَا تَقْطَعْ رَجَائِيْ مِنْك