Tahajud Supplication, Comprehensive with Remembrance and Its Benefits

One appropriate way to respond to expressions and prayers for healing from others is by saying "Aamiin Yaa Rabbal Alamin." This is an expression that means "Answer our prayers, O Lord of the worlds." In this way, you are affirming the prayer that has been sent by that person and hoping that their prayer will be fulfilled by Alla

the screen.

The khodam results that show up can be very fun because they mix names with amusing types of khodam, such as "Angry dolphin", "Lovesick tiger", "Jasuke", "Badarawuhi", "Hallucin

SWT.
The sunnah tahajjud prayer in Arabic is called Sholatun Lail, which means night prayer. The night time for this tahajjud prayer is from the last third of the night until just before dawn. The last third of the night means around 01.0

u haq.

Allâhumma laka aslamtu. Wa bika âmantu. Wa alaika tawakkaltu. Wa ilaika anabtu. Wa bika khâshamtu. Wa ilaika hâkamtu. Fagfirlî mâ qaddamtu, wa mâ akhkhartu, wa mâ asrartu, wa mâ a'lantu, wa mâ anta a'lamu bihi minnî. Antal muqaddimu wa antal mu'akhkhiru. Lâ ilâha illâ anta. Wa lâ haula, wa lâ qu

ulungan or help).
It can also be 11 times (11 in Javanese; sewelas, is a prayer for God to provide kawelasan; mercy). Or 17 times (17 in Javanese; pitulas; so that God provides pitulungan and kawelasan). Bathing is better done not under the roof of the house; directly "under the sky"; the point is to directly unite the soul and body into the harmoni

or to polytheism.
As mentioned in Surah Al-Jin verse 6, asking for protection or help from jinn can lead to error. The view of fiqh scholars like Prof. Wahbah Az Zuhaili stresses that asking for help from jinn in any form is a blameworthy act

jud prayer:
Allâhumma rabbana lakal hamdu. Anta qayyimus samâwâti wal ardhi wa man fî hinna. Wa lakal hamdu anta malikus samâwâti wal ardhi wa man fî hinna. Wa lakal hamdu anta nûrus samâwâti wal ardhi wa man fî hinna. Wa lakal hamdu antal haq. Wa wa'dukal haq. Wa liqâ'uka haq. Wa qauluka haq. Wal jannatu haq. Wan nâru haq. Wan nabiyyûna haq. Wa Muhammadun shallallâhu alaihi wasallama h

tors in the past.
From an attitude of appreciation, it then grows into a source of inspiration and motivation for the next generation of the nation to do better and advance compared to the achievements that have been achieved by our ancestors in the past. A great nation is a nation that appreciates its ancest

su mubeng beteng.
On the night of 1 Suro, some people choose to seclude themselves to meditate in sacred places such as mountain peaks, seashores, large trees, or sacred tombs. For Javanese people, the month of Suro as the beginning of the Javanese year is considered a sacred or holy month, this is the significance of the night of 1 Suro. This is the right month to perform practices such as reflection, contemplation, and introspection to g